- Jan 20, 2020 Book Name: Fazal e Qadeer Urdu Tarjma Tafseer e Kabeer Writer: Imam Fakhar Ud Din Razi Translator: Mufti Muhammad Khan Description: The book Fazal e Qadeer Urdu is an Urdu translation of Tafseer e Kabeer Pdf. Imam Fakhar Ud Razi is the author of the Arabic edition. It is an excellent explanation of the Holy Quran. The book is famous worldwide among Muslims. It translated into the other.
- You may search tafseer e namoona in urdu but this belong to shia school of thought but to those who hate to humiliation of other ‘s relegious figures like sahaba and wives of prophets and they dislikes to believe any other as partner of Allah so y.
Tafseer-e-Kabeer (Urdu: تفسير کبير, tafsīr-e-kabīr, 'The Extensive Commentary') is a 10 volume exegesis of the Quran containing the lectures, writings and notes on Quranic verses by Mirza Mahmood Ahmad, the second Caliph of the Ahmadiyya Muslim Community, and took over 20 years to compile. Tafseer e Kabeer (10 volumes) More Views. Tafseer e Kabeer (10 volumes) $100.00. Availability: In stock. 10 Volume Commentary on Holy Quran by Hadrat.
From Wikipedia
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Tafseer-e-Kabeer (Urdu: تفسير کبير, tafsīr-e-kabīr, 'The Extensive Commentary') is a 10 volume exegesis of the Quran containing the lectures, writings and notes on Quranic verses by Mirza Mahmood Ahmad and took over 20 years to compile. It is often seen as his Magnum opus. A significant part of the text, especially that of the later volumes was dictated by Mirza Mahmood Ahmad.
Contents |
Background
The first of the 10 volumes was published in 1940 by Zia ul Islam Press, Qadian. Mirza Mahmood Ahmad was the second Head of the modern Islamic messianic movement known as the Ahmadiyya muslim community. The author considered this commentary to be the next step ahead in Quranic studies. In the preface to the first volume, he writes that classical commentators like Ibn Kathir, Zamakhshari and Abu Hayyan did a great service for the Quran, but they made a few fundamental mistakes: Namely, they included unreliable narrations from unsound sources in their comments and they relied too much on Jewish literature. The author also believed that the idea of Abrogation has been of great detriment to the authenticity of the Divine nature of the Quran.
Throughout the commentary he suggests the vital importance of the order in which chapters were arranged in the present form. The contextual relationship of the text of the entire Quran and of each sura to the preceding Sura i.e. the themes of the Qur'an are connected and all chapters, verses and words are perfectly arranged.The writer has given much importance to this aspect in his commentary, which was a novel approach at the time of its publication.
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Tafseer E Kabeer In Urdu
Contents of the Commentary
Although the work is very detailed, it does not contain all chapters of the Quran.
- Volume 1: Surah 1 and portion of Surah 2.
- Volume 2: Surah 2 (remaining portion)
- Volume 3: Surahs 10-14
- Volume 4: Surahs 15-18
- Volume 5: Surahs 19-21
- Volume 6: Surahs 22-25
- Volume 7: Surahs 26-29
- Volume 8: Surahs 78-90
- Volume 9: Surahs 91-104
- Volume 10: Surahs 92-114
Features and Themes
The commentary is written in the style of an argument for Islam. Repeated references and comments are made on the works of famous orientalists like Theodor Nöldeke, William Muir and William Montgomery Watt. The author has frequently dismissed the views of these writers in favour of more linguistic approach towards understanding the meanings of the Quran. As compared to other classical texts, this commentary seems to rely less on 'Asbab al-nuzul' or reasons of revelation of verses. This approach greatly reduces the impact and validity of negative remarks and allegations made on the Quran by non-Muslim theologians.
Each verse is explained separately in two sections. The first section gives different translations of the words in the verse according to major classical Arabic lexicons along with their different uses derived from classical Arabic prose and poetry. The second section contains detailed commentary.
A detailed bibliography of references and index are provided at the end of each volume.
External links
Intro
Just like his father (MGA), Mirza Basheer ud Din Mahmud Ahmad never wrote anything. Ahmadiyya sources claim that he wrote a huge commentary on the Quran called 'Tafseer-e-Kabeer', sometimes spelled as 'Tafsir-i-Kabir'. They also claim that he wrote a shorter Tafsir entitled, 'Tafseer-e-Sagheer' also spelled as 'Tafsir-i-Saghir'. These Tafseer were most likely written by the paid Mullahs who worked directly for the Khalifa. The Khalifa didn't have a full commentary written on the Quran, only about half, per the Introduction of the 1988 edition of the 5 volume commentary by Malik Ghulam Farid (died in 1977), Mirza Basheer ud Din's 'Tafsir-e-Kabir' only covered Chapters 1, 2, 10-29 and 78–114, he missed Chapters 3-9 and 30-77, he missed 53 chapters and purposely, since most of the controversial verses about Jesus and prophethood were contained therein, as well as the famous verse of Ismuhu Ahmad and the famous verse of Chapter 62 that #ahmadis quotes as they claim that MGA was the second coming of Muhammad (saw)(nauzobillah).
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When was Tafsir i Kabir published?
https://www.alhakam.org/did-the-promised-messiah-ever-claim-that-allah-taught-him-40000-arabic-words-in-a-single-night/
Ahmadiyya sources tell us that the first volume of Tafsir-e-Kabir was published in 1948, the 6th volume in 1957, when the Khalifa was on his death-bed.
The first volume of Tafsir-e-Kabir, comprising the commentary of Surah al-Baqarah, was published in 1948. In it, the Khalifa states:
Tafseer E Kabeer In Urdu
Contents of the Commentary
Although the work is very detailed, it does not contain all chapters of the Quran.
- Volume 1: Surah 1 and portion of Surah 2.
- Volume 2: Surah 2 (remaining portion)
- Volume 3: Surahs 10-14
- Volume 4: Surahs 15-18
- Volume 5: Surahs 19-21
- Volume 6: Surahs 22-25
- Volume 7: Surahs 26-29
- Volume 8: Surahs 78-90
- Volume 9: Surahs 91-104
- Volume 10: Surahs 92-114
Features and Themes
The commentary is written in the style of an argument for Islam. Repeated references and comments are made on the works of famous orientalists like Theodor Nöldeke, William Muir and William Montgomery Watt. The author has frequently dismissed the views of these writers in favour of more linguistic approach towards understanding the meanings of the Quran. As compared to other classical texts, this commentary seems to rely less on 'Asbab al-nuzul' or reasons of revelation of verses. This approach greatly reduces the impact and validity of negative remarks and allegations made on the Quran by non-Muslim theologians.
Each verse is explained separately in two sections. The first section gives different translations of the words in the verse according to major classical Arabic lexicons along with their different uses derived from classical Arabic prose and poetry. The second section contains detailed commentary.
A detailed bibliography of references and index are provided at the end of each volume.
External links
Intro
Just like his father (MGA), Mirza Basheer ud Din Mahmud Ahmad never wrote anything. Ahmadiyya sources claim that he wrote a huge commentary on the Quran called 'Tafseer-e-Kabeer', sometimes spelled as 'Tafsir-i-Kabir'. They also claim that he wrote a shorter Tafsir entitled, 'Tafseer-e-Sagheer' also spelled as 'Tafsir-i-Saghir'. These Tafseer were most likely written by the paid Mullahs who worked directly for the Khalifa. The Khalifa didn't have a full commentary written on the Quran, only about half, per the Introduction of the 1988 edition of the 5 volume commentary by Malik Ghulam Farid (died in 1977), Mirza Basheer ud Din's 'Tafsir-e-Kabir' only covered Chapters 1, 2, 10-29 and 78–114, he missed Chapters 3-9 and 30-77, he missed 53 chapters and purposely, since most of the controversial verses about Jesus and prophethood were contained therein, as well as the famous verse of Ismuhu Ahmad and the famous verse of Chapter 62 that #ahmadis quotes as they claim that MGA was the second coming of Muhammad (saw)(nauzobillah).
_____________________________________________________________________________________________
When was Tafsir i Kabir published?
https://www.alhakam.org/did-the-promised-messiah-ever-claim-that-allah-taught-him-40000-arabic-words-in-a-single-night/
Ahmadiyya sources tell us that the first volume of Tafsir-e-Kabir was published in 1948, the 6th volume in 1957, when the Khalifa was on his death-bed.
The first volume of Tafsir-e-Kabir, comprising the commentary of Surah al-Baqarah, was published in 1948. In it, the Khalifa states:
'A fresh example of direct teaching of God Almighty is also found in this age and that is the [example of] the founder of the Ahmadiyya Jamaat, who did not acquire education in any regular madrasa. When he started writing books in Arabic by the command of God Almighty, he was once taught 40,000 words of Arabic in one night.' (Tafsir-e-Kabir, Vol. 1, p. 319)
and
A commentary on Surah al-Muminun, was published in the sixth volume of Tafsir-e-Kabir on December 1957, wherein Hazrat Musleh-e-Maudra wrote:
'The Promised Messiahas has said, ‘I was taught 40,000 origins of Arabic words in one night by Allah the Almighty.'' (Tafsir-e-Kabir, Vol. 6, p. 142)
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When was Malik Ghulam Farid's commentary of the Quran published?
Per 5 Malik Ghulam Farid's commentary, The first volume comprising the first nine chapters along with an introduction appeared in 1947. The book was found to be too voluminous to be easily handled and, therefore, for the convenience of the readers, it was split into two parts. Volume 1 part I, containing the introduction & the first two chapters (now Vol. 1), was reprinted in 1964, and volume 1 part II, dealing with the next seven chapters (now Vol. 2) was reprinted in 1965 in Pakistan. Further research shows that the 5-volume commentary was first published in 1963 and then in 1968.
In 5 volumes (1963):
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'Tafseer-e-Sagheer' also spelled as 'Tafsir-i-Saghir'
According to the information given on PDF of tafseer Sagheer on alislam.org, not in the beginning but at the end, the first edition was printed in Dec 1957. The final volume was published in 1979.
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Links and Related Essays and links
Tafseer E Kabeer Volume 3
https://en.wikipedia.org/wiki/The_English_Commentary_of_the_Holy_Quran
https://ahmadiyyafactcheckblog.com/?s=sons+of+Noorudin
https://www.alislam.org/library/profile/malik-ghulam-farid/
https://ahmadiyyafactcheckblog.com/?s=MIrza+Tahir+Ahmad
- Jump up^‘Introduction' ; Dictionary of the Holy Quran by Malik Ghulam Farid (2006)[1]
- Jump up^The Abridged Edition
- Jump up^Dictionary of the Holy Quran by Malik Ghulam Farid (2006)
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https://www.alislam.org/friday-sermon/2013-10-04.html
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